With the death and destruction of war comes the proliferation of dangerous, even deadly, tapu. Our whakapapa then runs through Te Waihua, who became the undisputed hegemon of Tmaki. Source: Hooker, Isabel. The beginnings of both Ngti Poutkeka and Ngti Te Ata were unions between descendants of the Tainui waka and early Tmaki peoples, meaning that Ngti Te Ata has a dual whakapapa. . To grind their wheat, the labour and expense of hand-mills was found to be too heavy; and during last year, we managed to erect an excellent little water flour-mill. Another mission was founded at Moeatoa (on the Waiuku River) in August 1836, . It would appear that Native Land Court proceedings have frequently been the occasion of establishing mutilated genealogies. It is the foremost industrial centre in Latin America. Various wives have been attributed to Tuteiwi:. Ngti Poutkeka fortified Te Pane Mataaho (Mangere maunga), cultivated the surrounding whenua and built kainga (settlements) adjacent to the maunga, . NGATI-KAUWHATA, NGATI-HOURUA, NGATI-HAUA. The captain of Mmaru was Te Parata who married Kahutianui. Ngti Te Wehi also have historical connections with Ngti Hau, Ngati Whatua, Ngati Koata, Ngati Toa Rangatira, Ngati Mutunga, Ngati Ruanui, Ngati Tahinga, Ngati Paipai, Ngati Paiaka, Ngati Rangitauwwaro, Ngati Whare, Ngati Koura, Ngati Hourua, Te Wehiwhakaruru and Ngati Peehi. 1931. Through its earliest Tmaki whakapapa, Te Waihua was fundamentally a branch of Ng Iwi/Ng Oho, . This Manukau-Kawhia Maori-language copy of the Teaty of Waitangi, with 13 signatures, & is the only surviving copy with the signature of Colonial Secretary Willoughby Shortland. Descendants of Ngti Rangi and Ngti Tawhaki who were closely related to Ngaati Hinerangi by whakapapa, joined with Koperu and his grandsons in support of the conquest of Nga Marama. In a similar vein, Reedy notes: By 1822, the chorus of gunpowder from the Musket Wars had reached Ngti Te Ata rohe, setting our nineteenth century history off with an explosive bang (so-to-speak). Figure 17 - Muriwhenua's Pa & Cultivations 15 . Ngti Wairere historian and carver Wiremu Puke phones in to talk to us about his Iwi. Following the death of Poutkeka, the ariki position (highest-ranking leader) was bestowed on his son Poutkeka II, Two sons of Poutkeka II, Whatuturoto and Whaorakiterangi, greatly increased the Ngti Poutkeka rohe, and concurrently mana, in the Tmaki region, . Te Whakapapa o Ngti Te Ata Waihua - Auckland History Initiative Ko Te Mokai te whare kai Te Rau had completed this very beautiful kahu kuri (dogskin) cloak and was coveted by many local Chiefs. Also, Kawana (governor) George Grey commissioned a ship to service the Waiuku-to-Onehunga leg of the trade route. Whakapapa from information provided by Mria Pmare If it can be assumed that authentic genealogies are in fact accurate, it should be possible to set them out in chronological form, assigning a date of birth to each individual, which will be compatible with the date of birth of every other individual in the same and every other genealogy. Ngti Te Ata traces descent through several Ngti Poutkeka ariki: Poutkeka, Poutkeka II, Whatuturoto and Huakaiwaka. Gravity. The first trading station in the area was set up near the mouth of the Waikato in 1830 by Charles Marshall, . Following the death of Poutkeka, the ariki position (highest-ranking leader) was bestowed on his son Poutkeka II. I use the word design deliberately, as, after the demise of the tohunga, or priests of the whare-kura, the common people acquired the whakapapa, and played havoc with them from their propensity to claim seniority of descent, and manipulating the genealogical lines to prove such seniority, however fictitious they may be. According to the 1874 census, Ngati Te Wehi were registered as an iwi. And as if just awakened from the long sleep of barbarism, the sudden turn of civilization appears to impart a vivacity, and cheerfulness to which they have hitherto, been strangers. That same year some Ngti Te Ata and Ngti Tamaoho moved to Remuwera (Remuera) and Orakei to trade with Pkeh. Taringa - Ep 105 - Iwi o te Wiki - Ngti Wairere. Whakapapa is an indestructible force within te ao Mori that connects tangata with their tpuna, te taiao (the natural world) and one another. Shortly after singing the Treaty of Waitangi he got his uncle Te Moke to sell land at Raoraokaurere to the Wesleyan's so they had their own mission station and using old planting grounds at Raoraokauere were growing wheat and barley so Ngti Te Wehi had the first water powered water mills in the area. To appreciate the dynamic nature of Ngti Te Ata Waihua we must first acknowledge Te Whakapapa o Ngti Te Ata Waihua. Waiuku sat at an important position along the Waikato-Auckland trade route thanks to the nearby water transportation network. Until displacement by Ngti Whatua in the eighteenth century, Te Waihua led an economic union in Tmaki that controlled regional trade and cultivations, Huatau, son of Huakaiwaka and Ruawhakiwhaki, and the Ngti Kahukoka hap of Te Waihua lived primarily from the entrance of Te Manukanuka o Hoturoa to the mouth of the Waikato, . Through reading the roots of the Ngti Te Ata whakapapa tree, from its ancient source through mai r an (the pre-Pkeh time) to the mid-19th-century, we can understand the Ngti Te Ata claim to mana in Tmaki. At least one widely accepted Waikato genealogy of great importance can be shown by analysis to be quite impossible, while it can also be shown that a lesser known version could easily be the correct one. Kti Mmoe (also spelled Ngti Mmoe but not by the tribe themselves) is a historic Mori iwi. Two sons of Poutkeka II, Whatuturoto and Whaorakiterangi, greatly increased the Ngti Poutkeka rohe, and concurrently mana, in the Tmaki region. Ko te manu e kai ana i te miro noona te ngahere, Ko te manu e kai ana i te maatauranga, noona te ao. At one point, the Ngati Huarere were also described as having a fifth (minor?) It was a short-lived conflict with peace quickly being somewhat reinstated. This, however, puts the problem in the most favourable light. Note: this map has been copied from a modern day map, and as such does not represent a fully accurate depiction of the historical coastline. One of Huakaiwakas wives was Ruawhakiwhaki, and importantly for Ngti Te Ata, one of the children from this union was Huatau. . Here Te Katipa gave a speech after the anointment, potentially outlining his position that he wished for Te Wherowhero to be only a matua (senior figure) to Ngti Te Ata as opposed to an outright king. KO NGATI RAUKAWA, NGATIKOROKI, NGATI WAIRERE, NGATI HAUA. (5) Where tradition is available it must be taken into account. Interestingly, Te Tawh and Wairkau were some of the only wahine signatories to the Treaty, carrying on the Ngti Te Ata tradition of female leadership. Source: Commissioned Drawing Two. This adds a further 16 years to the period, making 160 years. One time chairman of King Koroki's Council. (2) There is no definite upper limit to the age at which a man can become a father, and it was a frequent custom for an old man to take a young wife. (Tainui whakapapa, waiata, carving). As such, Tmaki rp, including most of Ngti Te Ata, abandoned the area and sought refuge with whanaunga in the Waikato or Hauraki beginning in the mid-late 1820s. Determined to solve the question I immediately got into touch with persons who possess sufficient knowledge of, or who possess books of whakapapa. Record NZG-18900614-3-1 Te Wherowhero (Potatau), the first Mori king. Te Katipa was again present in June 1858 when Te Wherowhero was anointed kingi (king) by Ngti Mahuta, Ngti Maniapoto and Ngti Haua. The Raukawa takiw is from Te Wairere, Horohoro, and Phaturoa. Kti Mmoe - Wikipedia Note the visible terraced slopes, a tell-tale sign of a former p (tangata whenua fortified settlement, typically on hills or mountains). 15 Amazing Things to Do in So Paulo. - SouthAmerica.travel With trade opportunities came early Crown investment in Ngti Te Ata rohe, who installed a road in the late 1840s that was improved upon in 1858. Auckland City Libraries Heritage Collections: Kura, Auckland. as shown above here). In 1840 another group of Pkeh, the Crown (the British authority), came knocking on the door of Ngti Te Ata. The bird that feasts on knowledge owns the world. Through the intermixing of Ng Oho/Ng Iwi and Tmaki-Tainui came our tupuna group Ngti Poutkeka. Pita Mahu married Tirimata Karuwhero a Chieftess who occupied Maukutea before her marriage to him. Ngatokorua Hone Waitere & Wife Hingaia Mahara (Ngati Horokatere) left Aotea Harbor during the 1863/64 Land Grab Wars and rode on horses to Thames therefore not fighting with the pakeha and retaining their mana whenua on return and built a whare at Kaitenaki then later at Te Maari. | The exercise of authority by a leader who weaves a group of people together in the process. A timetable for Waikato and Maniapoto has been drawn up in a number of charts containing a large number of genealogies, many of which may be found in Kelly's book. For example, a mission station at Orua Bay (northern Awhitu) was first established in January 1836. =Rereahu=(1460), Rangianewa=, Te Ihingarangi, =Hineaupounamu, Uehaeroa, Maniapoto (3)=, Waerenga, =(2) Maniapoto (1)=Hinemania, Te Kawairirangi, =(1) Hinewhatihua (2)=, =Paparauwhare, Tutakamoana, Rora (1590), Family tree. They supply the date for our story and help us at stages in the unfolding of history ' they are genealogical tables. Whatihua (2)=Apakura, Marumahanga=Tuimete, Pikirangi===, =Tuihu, Ngamuriwai=, Te Aotutahanga, Rakamona, Puhiawe, Huritake, Taraao, Kaweipepeke, Ngaatuangauerua, Whatitiri, Ngatuerua, Tiriwa, Kirianu, Rakamahanga, Waitawake, Tutengangana=, =Waikauhoe, Tuawhio, Tuheretaniwha, =Tamataitai=, =Taikiterangi, Whakatau, Tumarouru=Tamatea, =Hikamoeawa, Urumawake=, Tukemata, Hikairo, Whaeapare, Paretaheke=Paeahi=, Paretaheke, =Kuiatu, Puku=, =Te Mihinga, Rangimahora=Te Wawahanga, Hikairo, Paretewa, Paretaiko, Te Kaahurangi, Whakamarurangi, Te Rauangaanga=Parengaope, Te Kanawa, Te Weu=Kirianu, Te Wherowhero, Paeahi=Paretaheke, Pakaruwakanui=, =Pareteuaki, Ngunu, Tokohihi=Paretewa, Te Rauangaanga=Parengaope, Te Paewaka, Te Wherowhero, Te Kanawa=, =Whaeapare, Paretekawa, =Whati, =(2)Ngunu (1)=, Hore (2)=, Te Uaki, Peehi Tukorehu, Family tree. According to a tradition obtained from Rore Erueti, Hotuawhio and Motai were born in Hawaiki and their mother was pregnant with Puhaanga during the voyage. Very few widely accepted genealogies have in fact proved incompatible. Through the intermixing of Tmakis earliest inhabitants and people from the some of the significant migratory waka, like Tainui, came the Ngti Poutkeka people. Maru-tuahu defeated them, and all that district of Hauraki as far as Moehau was . (Ngati Paoa, Ngati Maru). The early 1820s saw Tmaki become a battlefield as waves of Ngpuhi taua (war parties) devastated the local p and people. The Ngti Te Ata understanding was that by signing the Treaty, the groups rangatiratanga and mana was being affirmed and acknowledged by the Crown, . Description: Includes whakapapa on most iwi by waka, a parliamentary speech `The Maori Magna Carta', the creation of the `Maori Education Foundation' and the `Primary School Bulletin'; also includes a letter from Te Puea Herangi and a sympathetic letter from a woman who had an affair with a married man, Wally Jones Quantity: 1 folder (s). Unfortunately this method has been enthusiastically taken up by students who entirely omit statistical precautions, and it is not uncommon to see dates estimated by allowing 25 years to a generation in one short line of from 3 or 4 up to 20 generations, a procedure capable of producing the most fantastic errors. But during this time of relative abandonment, some Ngti Te Ata maintained ahi ka in Tmaki. Te Wehi or Te Wehi Te Kihi parents are father Pakaue & mother Koata of Ngti Koata, Pakaue is of Ngti T-irirangi/Ngti Wairere. For tangata whenua, understanding whakapapa gives an individual or group the key to the door to enact the mana of their tpuna and collective. STUDY. Tuhianga, Poutama=Panirau, Haumia, Te Kura=Uenukuterangihoka, Mango, Kaihamu, Te Urutira, Raruaioio=Tupahau=, Rueke, Karewa, Karewarewa=Te Ariari, Maniapoto=Hinemania, Tahinga=Potete, =Hineteao, Korokino, Rakaupango, Manukipuriore, Tuhorotini, Koata=Pakaue, Mananaki=Toarangatira=, Kawharu=, Waikohika=Te Kanawa, Kahupake, =Waikauri, =Parehounuku, Rakahuru=Marangaiparoa, =Tirapurua, Te Maunu, Kimihia, Te Haunga=, Werawera, Pikauterangi, Rakaherea=, =Waitohi, Toitoi, Te Rauparaha, Rangihaeata, Te Peehi Kupe, Family tree. The domain of his brother, Whatuturoto, was the Tmaki isthmus, and it extended south until hitting his brothers rohe. The given name of the marae is Hukanui. Whaorakiterangi exercised mana over what we would now call the southern Manukau across to the western shores of Tkapa Moana o Hauraki (the Hauraki Gulf). Ngti Wairere | Items | National Library of New Zealand | National 1880. She had two sons, Kwharu and Te Wehi (founder of Ngti Te Wehi ). Then in mid-April a further two of our rangatira, Waihua Wiremu Ngawaro and Te Tawh signed on the shores of Te Manukanuka, , probably alongside the second signing of Te Katipa. . (5) The limits are progressively reduced as different pieces are put in juxtaposition. News of the death of Tahu-mhina spread & reached the ears of Tautini-moko, who had fled to Whanganui, and hearing that peace had been made, he returned with the sacred Patu & dogskin Korowai cloak & occupied the pa Te Rau-o-te-huia, not far distant from Raorao-kauere. Nor does genealogy explain the mana associated with understanding who and where you are from. He was also the father of many tupuna who themselves have iwi named after them such as Ngti Rangiwewehi . Go Shopping on the Avenida Paulista. The new whakapapa I have collected is as follows:, Raka, of course, is the sixth from Hoturoa, and father of both Houmea and Kakati.. . Ngati Raukatauri, residing at the coast around Moehau. It was, however, at Matukutureia Maunga close to the Te Waihua heartland that Huataus daughter, Te Ata i Rehia, was born, . If this minimum were reduced to 18 years, the difference would be 10 per cent, or a matter of 50 years in the whole history from the great migration to the arrival of the. This seems unlikely if not impossible. Ngti Mahanga. Auckland City Libraries Heritage Collections: Heritage Images, Auckland. Ng iwi o Tainui; Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. Mori gain a deep understanding of who and where we come from through whakapapa. 2022. Mahuta begat Uerata who married Puakirangi, Koata's Auntie. At first sight this procedure would appear to be one of great magnitude and extreme difficulty, and if the genealogies, or the great majority of them, are not accurate, it can be ruled out as quite hopeless. Te Katipa was again present in June 1858 when Te Wherowhero was anointed kingi (king) by Ngti Mahuta, Ngti Maniapoto and Ngti Haua. Ko Pootatau Te Wherowhero te tangata From the first two 1840 meetings with Ngti Te Ata, the Crown and their missionary aids were unable to secure any signatures to Te Tiriti o Waitangi/the Treaty of Waitangi, . Whatuturoto typically lived at Te Pane Mataaho but sometimes resided on the coast of Te Manukanuka o Hoturoa (the Manukau Harbour) from Maungataketake (Ellets Mountain) to Puhinui, an area which includes whatutroto near the famous Ihumtao. Upon his death, his people, known as "Ngti Te Wehi", moved South West of Aotea Harbour, some stayed at Makomako, Te Papatapu and Motakotako. According to research Te Wehi is said to have been a very swift runner and a fierce warrior, so too his older half brother Kawharu the Giant was 9ft tall KOURA, RURU., Koura=, Korako=Ruru, =Waenganui, Mataumoeawa, Parehiawe, Putuna=Rangihoto, =Hotumauea=, Ngahia=Hikaurua, =Pakaruwakanui, Pareteuaki=, Waitao=Whanui, Tukeria=, Paretewa=Tokohihi, Kahutiari=Irohanga, =Paretaiko, Maungatautari, Parengaope=Te Rauangaanga, Te Kanawa, Te Wherowhero. By 1840 here were now 3 Wesleyan Missions in the area, Waiharakeke the site of the first Wesleyan Mission Station established by John Whiteley in April 1835. In using a typewriter normal single spacing, or two notches on the platen, represents a decade, and twenty notches a century. Ngti Twharetoa is an iwi descended from Ngtoro-i-rangi, the priest who navigated the Arawa canoe to New Zealand. Although whakapapa is often translated as genealogy, this is an oversimplification of a complex concept. No attempt has therefore been made to arrive at scientific averages, but rather, round figures have been taken for convenience of handling. Ngti Te Wehi is a Mori iwi (tribe) based in Kawhia on the west coast of New Zealand's North Island.[1][2]. It must be stressed that no charts can ever be considered final, because there will always be some unconsidered genealogies. Te Ruuma Whnau Pani This room is available to whnau pani and kaumaatua only during tangihanga. PLAY. [67] [68] 3 November 23rd - 100 Thieves sign JamezIRL as an assistant coach. Then in mid-April a further two of our rangatira, Waihua Wiremu Ngawaro and Te Tawh signed on the shores of Te Manukanuka, probably alongside the second signing of Te Katipa. As such, Ngti Te Ata became an important and powerful actor in the Waikato-Auckland trade route that saw Waikato produce feed the growing colonial city, . 1 > Genealogies as a basis for Maori chronology, by J. If, finally, he had in mind the recent period of the centuries following the Hawaiki migration to New Zealand, a detailed study of the tribal history of the New Zealand Maoris does not support his conclusion. Giant Kawharu not satisfied with his one revenge upon Tahu-mhina's warriors, decided to enlist the help of his father-in-law Toa-Rangatira, whose first joint battle with Kawharu beat Te Kanawa after he attacked them, but Toa-Rangatira let Te Kanawa go, to spread their fame as great warriors, the pair with their tribes then won a battle against Tahu-mhina at Te Maika, the latter running to the safety of his Motu-ngaio Pa but then surrounded was ambushed & killed by Toa-Rangatira as he then tried to escaped Motu-ngaio, the names of the battles fought have been handed down to us. It will also be noted that Te Manaoterangi married two sisters, Tini and Waipaia, sisters of Kuku, and also generally supposed to be daughters of Parekiteiwi. Another signatory of the Treaty, Tmati Ngpora, was of mixed Ngti Te Ata, Ngti Mahuta whakapapa and he was Te Wherowheros cousin. Tainui. Older brother Kawharu now satisfied with the revenge he had obtained, desired to make peace with the survivors. When near death, Huakaiwaka asked for wai from Te Pkaki tapu o Poutkeka, a tapu (sacred) spring southeast of Te Pane Mataaho, . Then Maramatutahi was the oldest child of Wairere's third consecutive wife, and was actually Wairere's sixth child. It should be added, however, that the date, 1290, can only be given as a late limit. The Twharetoa region extends from Te Awa o te Atua (Tarawera River) at Matat across the central plateau of the North Island to the lands around Mount Tongariro and Lake Taup.Twharetoa is the sixth largest iwi in New Zealand, with a population of 35,877 of the 2013 New . The first Poukai was held at Raoraokauere then in the early 1800s by Motakotako Marae Te Ohaaki Mahuta which was given to Makomako Te Tihi Moerangi but at that time Makomako, Te Tihi Moerangi was called Kaokao in 1896 and finally placed the Poukai with Okapu Marae in 1897 making the Poukai at Okapu Marae 119 years old. If 16 years per generation is conceded as a possible average over nine generationsand this is straining probability very considerablythe period from Mahanga to Puakirangi cannot be less than 144 years. L. G. Kelly shows Hotunui as a son of Uenukutuwhatu, but the above is supported by a well known tradition. 6 Throughout the charts each date of birth is compatible with every other. Whaorakiterangi exercised mana over what we would now call the southern Manukau across to the western shores of Tkapa Moana o Hauraki (the Hauraki Gulf), . Representatives of Ngti Te Ata, including principal rangatira Te Katipa, were present at a large hui at Ihumtao in May 1857 where the Kngitanga was discussed, . [12] 1890. The northern portion of the Awhitu peninsula, commonly referred to as the Manukau Heads. These are the genealogies and the waiata. The name of the taiaha of Koura. The above table is set out in chronological form thus:. The next article in this series begins my look at the fluidity and flexibility of tangata mori, starting with rohe (territory). In 1843 Rev. Ngati-Huarere and Ngati-Hako met them in battle at Te Rae-o-te-kowhai, south of Coromandel (between Manaia - 39 and Waikawau, also called Te Motu-kowhai=clump of Kowhai trees). 2022. Consequently, our whakapapa deeply connects us not only to Tmaki Makaurau but to the Waikato and her people. Therefore, Ngti Te Wehi is connected to & supports The King movement Te Kingitanga,[28] as one of Ngti Te Wehi Marae 'Okapu Marae Te Kotahitanga Ngti Te Wehi' are part of the 29 Marae who hold an Annual General Poukai, 14 March of every year. Wairere means flowing water and Ngaati Wairere is the name of the Waikato - Tainui tribe who lived upon the lands of what is now Hamilton City since the mid to late 16th century. Paratai, Mahanga, Wharewaiata, Tukotuku, Wairere, Paretahuri, Maramatutahi, Tuteiwi, Waiharapepe, Takupu, Ngamuriwai, Waikauhoe, Kiringaua, Mahuta, Huapiri, Te Tikiorereata, Atutahi, Puakirangi . Change of place names that 'caused anguish' for iwi Mori welcomed by (4) The average interval between members of a large family is likely to be 1 years, and this is taken as a minimum. It is not to be supposed that a man could marry full sisters of his great-grandmother, so there must be a mistake here. At the same time, Ngti Te Ata had a positive relationship with the burgeoning Kngitanga movement, who the Crown saw as its enemy. 2017. Most employees work for its commercial arm, Arahura Holdings, of which Tumahai is chief executive. They were Te Moana-waipu, Pohoetangehe, and Te Keukeukeua. Ngti Kahu is a Mori iwi of Northland, New Zealand. Concerning the date 1350, now universally accepted as the approximate time of arrival of the great migration from Hawaiki, he says: This date is arrived at by taking the mean number contained in over 50 genealogical tables, all of which will agree within 4 or 5 generations. 5 Without attempting to make a statistical analysis by modern standards, it is probably safe to assume that with these precautions the calculated date is sufficiently accurate for all practical purposes. Source: Richardson, James D. Photo 4-7731. Probably Kuku, Tini and Waipaia belong to another family not recorded, and Tini and Waipaia were transferred with Kuku when he was confused with the earlier man of the same name. The first hearing was scheduled and held at Waipapa Marae hosted by Ngati Hikairo on 7 October 2013 Ngati Te Wehi are awaiting the outcome before negotiations can proceed.[1]. At ngroto is the house of the ancestor Whita. The only solution would appear to be detailed research over a very wide area. Volume 65 1956 > Volume 65, No. Each of these Children lived at Mowhiti (Pkoka), Te Papatapu, Te Maari, Makomako, Te Urewera, Waiteika, Kaiariki, Paataka, Patumarama, Ruakotare, Wairoa, Maungaroa and so too did their descendants. Test. Overall Ngti Waewae employs 28 staff, including 26 who have whakapapa to the group. Trade opportunities also came to Ngti Te Ata at Waiuku. Source: Archives New Zealand. Percy Smith gave as the concensus of opinion of several Polynesian scholars who knew the race well that 25 years is nearer the truth. Te Wharekai: Te Mokai Ko Te Mokai translated as meaning a servant, to serve the people. This paper is based on material which formed an essential part of - 46 the investigation of the tribal history of the Te Awamutu district. Te Tiriti ki Waikato-Manukau | Waikato-Manukau sheet. This limit cannot have been reached often, and 40 years is considered a much more reasonable limit. Te Ihingarangi - Cambridge Museum Ko Ngti Wairere he iwi kei Waikato e noho ana. Huatau was part of the Ngti Kahukoka hap of Ngti Poutkeka. [25] Ngti Huarere - Wikipedia The city is located on a plateau of the Brazilian Highlands extending inland from the Serra do Mar, which rises as part of the Great Escarpment only a short distance inland from the Atlantic Ocean. Description: Contains a whakapapa chart of Ngati Uenuku, Ngati Hineuru and Ngati Tahinga and also reveals which descendants were 'rebels' during the New Zealand Wars. Many were traders of some sort. At a most conservative estimate another six years must be added, making 166 years, or an average of 83 for Mahanga and Atutahi. At one point, the Ngti Huarere waged a war with the Ngti Hei. (Reference Leslie Kelly, `Tainui'). Personal communication. The tangata whenua of this land is Ngati Rakaiatane ofTe Aitanga A Hauiti, Iwi. Unlike genealogy, whakapapa is not fixed which allows for connections to seemingly distant people and places. So a farm & school had been established growing wheat "In 1844, they reaped throughout the Circuit not more than twenty acres of wheatin 1845, about eightyin 1846, one hundred and fiftyand this year they will reap about two hundred acres of wheat besides a small patch of oats, and another of barley. Nineteenth century Ngti Te Ata history up until the 1860s. Tutehe=Tuparahaki, Kumaramaoa=Punakiao, Tamangarangi=Haua, Kaimatai=Rorooterangi, Te Ahuwhakatiki of Ngaiterangi Tauranga, Family tree. | A central and vital tikanga that refers to relationship and community building and maintenance. Ngti Te Ata rohe and nearby areas became hubs for early missionary and trader activity relative to other areas in the region. The union between Te Ata i Rehia and Tapaue greatly strengthened the bonds of whanaungatanga between Tmaki and Waikato, . When Tautini-moko returned, Te Wehi was living at Te Maari Aotea Harbour, & when the news reached him that his father's slayer was across the harbour, he decided to kill him. Quite apart from the fact that Mahuta is made to marry the great-granddaughter of his sister, Paretahuri,this is quite possible as a general principleit will be seen that there are nine generations from Mahanga to Puakirangi through Tukotuku and two generations through Atutahi. NGATI RAKAIATANE / NGATI ONEONE HAPU O TE AITANGA-A-HAUITI - Issuu Synchronic and Diachronic Dimensions in the Study of Polynesian Cultures.. Inland Patea Genealogies., PIDDINGTON, Ralph, 1951. The technique to be described provides a means to detect and correct much of this spurious tradition. For example, the first Mori King, Potatau Te Wherowhero of Ngti Mahuta from the lower Waikato, is a mokopuna (descendant) of Tapaue. Ko Werewere te tekoteko Chronological table showing some of the origins of Potatau Te Wherowhero, the first Maori king. Rice Ltd, Hamilton Soft Covers, First Edition - Archway Books", "War in Waikato - War in Waikato - NZHistory, New Zealand history online", "Manukau-Kwhia treaty copy - NZHistory, New Zealand history online", "Te Kopua Block (Wesleyan Mission Station), Waipa District - NZETC", "Wharauroa Block, Whaingaroa District - NZETC", "P and pits on old dune country near Aotea Harbour - NZETC", http://www.methodist.org.nz/files/docs/waikato%20waiariki/kawhia%20pilgrimage.pdf, "The Provision of Education Services to Maori in Te Rohe Potae, 1840-2010", "NEWS FROM COUNTRY DISTRICTS. Although at the time Ngti Te Ata did not anoint Te Wherowhero as kingi, we still supported our whanaunga, for example, when we acted as a guard of honour for him on June 3rd 1858. , highlighting the connection between Ngti Te Ata and Waikato. Representatives of Ngti Te Ata, including principal rangatira Te Katipa, were present at a large hui at Ihumtao in May 1857 where the Kngitanga was discussed. Glass plate negative. Ngti Toa lines of descent - Te Ara [14] The last of land transactions with the crown before the Waikato Wars until 1911 when 17,000 acres of Moerangi Block was sold to the government. It is obviously necessary to formulate a few simple working rules and limits. Ttemahurangi begat three known sons, and he married Metiria Waikato a Daughter to Te Riria Whareherehere, one of his sons was Pita Waikato later known as Pita Mahu Waikato of Ngti Te Wehi. The Musket Wars were fought on a scale of destruction that these motu had never seen before, and no Tmaki rp was spared devastation. VII. It was also the last copy to be returned, in 1841.